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Dr. Robert Kurland, Ph.D.February 27, 20205 min read

Saint Augustine of Hippo: A Theologian for Our Time

“It is also necessary—may God grant it!—that in providing others with books to read I myself should make progress, and that in trying to answer their questions I myself should find what I am seeking. Therefore at the command of God our Lord and with his help, I have undertaken not so much to discourse with authority on matters known to me as to know them better by discoursing devoutly of them.” -St. Augustine of Hippo, "The Trinity" (I, 8)

Who is your favorite saint? Mine is St. Augustine (Hippo). Rather than giving his biography and conversion story (which most of you reading this article already know), I thought it worthwhile to demonstrate how relevant today are his ideas, particularly those dealing with the philosophy and theology of creation. When you examine St. Augustine’s thoughts about creation, about time, and about evolution, you’ll see how well they fit with contemporary scientific theories.

What was there before creation?

In Book 11 of “Confessions” Augustine considered how God (and Heaven and the Word) could be eternal and yet create the universe at an instant in time.

“How, then, shall I respond to him who asks, 'What was God doing before he made heaven and earth?' I do not answer, as a certain one is reported to have done facetiously (shrugging off the force of the question). 'He was preparing hell,' he said, 'for those who pry too deep.'" -St. Augustine, "Confessions" Book 11, Chapter XII, 14

And further:

“There was no time, therefore, when thou hadst not made anything, because thou hadst made time itself [emphasis added]. And there are no times that are coeternal with thee, because thou dost abide forever; but if times should abide, they would not be times.

“For what is time? Who can easily and briefly explain it? Who can even comprehend it in thought or put the answer into words? Yet is it not true that in conversation we refer to nothing more familiarly or knowingly than time? And surely we understand it when we speak of it; we understand it also when we hear another speak of it.

“What, then, is time? If no one asks me, I know what it is. If I wish to explain it to him who asks me, I do not know. Yet I say with confidence that I know that if nothing passed away, there would be no past time; and if nothing were still coming, there would be no future time; and if there were nothing at all, there would be no present time." -St. Augustine, "Confessions" Book 11, Chapter XIV, 17

The last statement resonates with contemporary cosmology—that time began with the Big Bang. As general relativity would have it, the four-dimensional manifold of space-time began at the singularity of creation. 

St. Augustine's perplexed wondering about the nature of time is altogether in accord with our present-day confusion. In physics, time is a parameter, t, and the fundamental laws of physics are symmetric under the operation t → -t (going back into the past is equivalent to going into the future.) On the other hand, we know that the real world is irreversible, that there is an arrow of time, entropy: the dropped egg does not spontaneously reassemble back into one's hand, the movie camera doesn't run backwards except in science-fiction. Great minds—Boltzmann, Poincare, Prigogine—have engaged this conundrum, but there is no universally accepted answer. (More about this in an article to follow.)

St. Augustine vs. young earthers and geocentrists

St. Augustine held that God created the universe from nothing. Two fundamental (and surprisingly modern) notions were introduced by Augustine: first, Creation was instantaneous (from the Old Testament teachings of Sirach, he argued that six days was a metaphorical device); second, not all animal forms were present initially at creation—for some, the potential or seed to develop later in a different form was given initially (justifying evolution and the descent of species?). 

He also stressed that one should not use Scripture to contradict what reason and experience ("Science") tells us about the world:

"Often a non-Christian knows something about the earth, the heavens, and the other parts of the world, about the motions and orbits of the stars and even their sizes and distances,... and this knowledge he holds with certainty from reason and experience. It is thus offensive and disgraceful for an unbeliever to hear a Christian talk nonsense about such things, claiming that what he is saying is based in Scripture. We should do all that we can to avoid such an embarrassing situation, lest the unbeliever see only ignorance in the Christian and laugh to scorn." -St. Augustine, "De Genesi ad Litteram" ("The Literal Meaning of Genesis"—an unfinished work)

The beauty Of God’s creation—an argument for design?

Below are quotes revealing how Augustine revelled in the beauty of God's creation, presenting arguments for a creator that to me are even more powerful than the evidence of the red shift and the microwave background radiation.

“Look around; there are the heaven and the earth. They cry aloud that they were made, for they change and vary. Whatever there is that has not been made, and yet has being, has nothing in it that was not there before. This having something not already existent is what it means to be changed and varied. Heaven and earth thus speak plainly that they did not make themselves: 'We are, because we have been made; we did not exist before we came to be so that we could have made ourselves!' And the voice with which they speak is simply their visible presence. 

“It was thou, O Lord, who madest these things. Thou art beautiful; thus they are beautiful. Thou art good, thus they are good. Thou art; thus they are. But they are not as beautiful, nor as good, nor as truly real as thou their Creator art. [emphasis added]. Compared with thee, they are neither beautiful nor good, nor do they even exist. These things we know, thanks be to thee. Yet our knowledge is ignorance when it is compared with thy knowledge." -St. Augustine, "Confessions" Book 11, Chapter IV


“Now may our God be our hope. He Who made all things is better than all things. He Who made all beautiful things is more beautiful than all of them. He Who made all mighty things is more mighty than all of them. He Who made all great things is greater than all of them. Learn to love the Creator in His Creatures and the maker in what He has made.” -St. Augustine, "Commentary on Psalm 39, 9"

The last quote gives us words to live by: do not worship creation, but worship the Creator.

Read Also: 

A Point in Time: Not All Time is Linear

Is there a Way to Picture Reality that’s not Linked to Time or Space?

The Beauty that Attracted Saint Augustine


Dr. Robert Kurland, Ph.D.

Robert J. Kurland, Ph.D. describes himself as a retired, cranky, old physicist. whole converted to Catholicism in 1995. He now writes and teaches to show that there is no contradiction between what science tells us about the world and our Catholic faith. He is a volunteer to a federal prison and hospital, lector, and sometime player of bass clarinet, alto clarinet, clarinet, bass, tenor bowed psaltery. Find his blogs at