Perfect Love: The 5 Transcendental Desires Considered Individually, Part B (II: Evidence of the Soul from our Transcendental Desires)
If our last post on perfect truth didn’t thoroughly exhaust you, then let’s move on to our desire for perfect love.
You will notice that this argument follows the same lines as the argument from our desire for perfect truth. We will give this argument in an abbreviated way in four steps, but you will be able to see the point.
- We have the ability to notice imperfection in love – in both others and ourselves – in virtually every conceivable context. Amazingly enough, very small children can notice imperfection or inauthenticity in the love of parents, teachers, brothers and sisters, and friends – almost as well as adults.
- How can we notice virtually every imperfection in the love of others and ourselves – continuously and endlessly, if we did not have some idea of what perfect love would be like? Stated the other way around, if we had no sense of the perfect ideal of love (what perfect love would be like), we would never notice any imperfection in love – we would be satisfied with any manifestation of affection – much like my wonderful dog — who is not perturbed by my inauthenticity, distraction, desire to do something else, etc.
- Once again we must ask what could be the source of our awareness of what perfect love would be like. The source of this awareness cannot be any kind of love which we have experienced in the outside world. Let’s face it – it is precisely this love that causes us to recognize imperfection in it. This has led many philosophers to believe that the only possible source of our awareness of what perfect love would be like is perfect love itself.
- What is perfect love? As you might suspect, it is the one God we proved in a previous topic (The Five Transcendental Attributes of God).
If we assume that the source of our awareness of perfect love is the one God (proved in the metaphysical proof), then we move to a two-fold conclusion – first, God is perfect love, and secondly, the perfectly loving God is present to our consciousness.
Furthermore, when that perfectly loving God is present to us, we have a tacit awareness of what perfect love would be like, and this in turn, enables us to see imperfection in our love and the love of others – helping us to grow to evermore perfect kinds of love.