Ignatian Reflections

17 October 2026

Written by Stefanus Hendrianto S.J. | Oct 17, 2026, 4:00:01 AM

Memorial of Saint Ignatius of Antioch, Bishop and Martyr

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While it is common for Catholics to share their thoughts or critiques about the Church, fostering a deeper understanding of its true nature could lead to more constructive conversations and insights. For instance, some Catholics often confuse the Church as the body of Christ with the Eucharist as the body of Christ. While these two concepts are related, they are distinct. The Pauline notion of the Church as the body of Christ is articulated throughout Paul’s letters, including the reading from Ephesians 1:22-23 that we hear today. This passage explains that in Christian baptism, the Holy Spirit incorporates believers into the body of Christ. Christ is the head of the Church, and there are diverse members within Christ's body, each with distinct gifts and roles. For Paul, a final manifestation of God’s power at work in Christ is that God has established Christ as the head of the Church, His body. Paul uses imagery of the heavenly Jesus, emphasizing that God places everything under Christ's feet. St. Thomas Aquinas, in his commentary on Paul’s letters—particularly the letter to the Ephesians—explains that the phrase “under his feet” can be understood in two ways. First, it can be taken figuratively and symbolically to mean that every creature is completely subject to the power of Christ. Secondly, it can be seen metaphorically: the feet, representing the lowest part of the body, and the head, representing the highest part. In this context, Christ’s divinity can be understood as the head, while His humanity can be seen as the feet.

How then should we grasp the profound connection between the Church as the body of Christ and the Eucharist as the body of Christ? The Eucharist serves as a powerful source of grace, fostering the living communion of the Church and empowering us to express this unity through love in the mystical body of Christ. This connection can be understood in three meaningful aspects: First, the Eucharist acts as nourishment for our spiritual lives, nurturing our capacity for charity. Second, it symbolizes sacrifice; through the consecration of the body and blood, we remember and participate in Christ’s passion, allowing the benefits of His sacrifice to enrich our lives as we receive it with reverence. Lastly, the Eucharist manifests the unity of the Church, as all members partake from one paten and drink from one chalice, embodying the corporate unity of the mystical body. Through these dimensions, the Eucharist not only connects us to Christ but also to one another, deepening our communal faith journey as part of the mystical body of Christ.