The Canticle of Simeon, which is part of the Compline (Night Prayer), in which the priests and religious pray every night, is taken from the Gospel of Luke Chapter 2: 29- 32. This Canticle is sometimes known as the Nunc Dimittis prayer, in which Simeon said, “Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace” (Now, Lord, You may dismiss Your servant in peace). Indeed, such a prayer is a powerful prayer. Still, the Compline stops only at verse 32, and does not include an essential passage from verse 34, "ecce positus est hic in ruinam et resurrectionem multorum in Israhel et in signum cui contradicetur,” (Behold this child is set for the fall and the resurrection of many in Israel and for a sign which shall be contradicted).
In today's Gospel reading, Jesus uses fire imagery. This image of fire echoes the words of John the Baptist, who said that the one after him would baptize in fire and spirit, meaning that he would bring divine judgment that would separate people, just as the wind separates wheat from chaff. Moreover, Jesus’ statement that he desires to cast fire upon the earth is an echo of Simeon’s prophecy that his prophetic ministry will determine the falling and raising of many Israelites and thus separate them from one another. Jesus' preaching and ministry will have a dividing effect and even reach into family life. Therefore, Simeon's prophecy will be fulfilled.
As we wrap up our summertime and prepare to embrace the fall season, perhaps we can reflect on how the Simeon prophecy has been fulfilled in our lives, in society at large, and in our families. The division brought about by Jesus does not mean that we, as the Christian, strive for conflicts, but rather an invitation for Christian to reflect on the need for reconciliation before we face the final judgment.